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The Story of Patriarchs and Prophets

by Ellen G. White

Chapter 56: Eli and His Sons

There is no greater curse upon households than to allow the youth to have their own way. When parents regard every wish of their children and indulge them in what they know is not for their good, the children soon lose all respect for their parents, all regard for the authority of God or man, and are led captive at the will of Satan. The influence of an ill-regulated family is widespread and disastrous to all society. It accumulates in a tide of evil that affects families, communities, and governments.

Because of Eli's position, his influence was more extended than if he had been an ordinary man. His family life was imitated throughout Israel. The baleful results of his negligent, ease-loving ways were seen in thousands of homes that were molded by his example. If children are indulged in evil practices, while the parents make a profession of religion, the truth of God is brought into reproach. The best test of the Christianity of a home is the type of character begotten by its influence. Actions speak louder than the most positive profession of godliness. If professors of religion, instead of putting forth earnest, persistent, and painstaking effort to bring up a well-ordered household as a witness to the benefits of faith in God, are lax in their government and indulgent to the evil desires of their children, they are doing as did Eli, and are bringing disgrace on the cause of Christ and ruin upon themselves and their households. But great as are the evils of parental unfaithfulness under any circumstances, they are tenfold greater when they exist in the families of those appointed as teachers of the people. When these fail to control their own households, they are, by their wrong example, misleading many. Their guilt is as much greater than that of others as their position is more responsible.

The promise had been made that the house of Aaron should walk before God forever; but this promise had been made on condition that they should devote themselves to the work of the sanctuary with singleness of heart and honor God in all their ways, not serving self nor following their own perverse inclinations. Eli and his sons had been tested, and the Lord had found them wholly unworthy of the exalted position of priests in His service. And God declared, "Be it far from Me." He could not [p. 580] accomplish the good that He had meant to do them, because they failed to do their part.

The example of those who minister in holy things should be such as to impress the people with reverence for God and with fear to offend Him. When men, standing "in Christ's stead" (2 Corinthians 5:20) to speak to the people God's message of mercy and reconciliation, use their sacred calling as a cloak for selfish or sensual gratification, they make themselves the most effective agents of Satan. Like Hophni and Phinehas, they cause men to "abhor the offering of the Lord." They may pursue their evil course in secret for a time; but when at last their true character is exposed, the faith of the people receives a shock that often results in destroying their confidence in religion. There is left upon the mind a distrust of all who profess to teach the word of God. The message of the true servant of Christ is doubtfully received. The question constantly arises, "Will not this man prove to be like the one we thought so holy, and found so corrupt?" Thus the word of God loses its power upon the souls of men.

In Eli's reproof to his sons are words of solemn and fearful import—words that all who minister in sacred things would do well to ponder: "If one man sin against another, the judge shall judge him: but if a man sin against the Lord, who shall entreat for him.?" Had their crimes injured only their fellow men, the judge might have made reconciliation by appointing a penalty and requiring restitution; and thus the offenders might have been pardoned. Or had they not been guilty of a presumptuous sin, a sin offering might have been presented for them. But their sins were so interwoven with their ministration as priests of the Most High, in offering sacrifice for sin, the work of God was so profaned and dishonored before the people, that no expiation could be accepted for them. Their own father, though himself high priest, dared not make intercession in their behalf; he could not shield them from the wrath of a holy God. Of all sinners, those are most guilty who cast contempt upon the means that Heaven has provided for man's redemption—who "crucify to themselves the Son of God afresh, and put Him to an open shame." Hebrews 6:6.