Return to https://www.TruthOrFables.net/books/patriarchs-and-prophets-64-d.htm.

The Story of Patriarchs and Prophets

by Ellen G. White

Chapter 64: David a Fugitive

Yet this experience was serving to teach David wisdom; for it led him to realize his weakness and the necessity of constant dependence upon God. Oh, how precious is the sweet influence of the Spirit of God as it comes to depressed or despairing souls, encouraging the fainthearted, strengthening the feeble, and imparting courage and help to the tried servants of the Lord! Oh, what a God is ours, who deals gently with the erring and manifests His patience and tenderness in adversity, and when we are overwhelmed with some great sorrow!

Every failure on the part of the children of God is due to their lack of faith. When shadows encompass the soul, when we want light and guidance, we must look up; there is light beyond the darkness. David ought not to have distrusted God for one moment. He had cause for trusting in Him: he was the Lord's anointed, and in the midst of danger he had been protected by the angels of God; he had been armed with courage to do wonderful things; and if he had but removed his mind from the distressing situation in which he was placed, and had thought of God's power and majesty, he would have been at peace even in the midst of the shadows of death; he could with confidence have repeated the promise of the Lord, "The mountains shall depart, and the hills be removed; but My kindness shall not depart from thee, neither shall the covenant of My peace be removed." Isaiah 54:10.

Among the mountains of Judah, David sought refuge from the pursuit of Saul. He made good his escape to the cave of Adullam, a place that, with a small force, could be held against a large army. "And when his brethren and all his father's house heard it, they went down thither to him." The family of David could not feel secure, knowing that at any time the unreasonable suspicions of Saul might be directed against them on account of their relation to David. They had now learned—what was coming to be generally known in Israel—that God had [p. 658] chosen David as the future ruler of His people; and they believed that they would be safer with him, even though he was a fugitive in a lonely cave, than they could be while exposed to the insane madness of a jealous king.

In the cave of Adullam the family were united in sympathy and affection. The son of Jesse could make melody with voice and harp as he sang, "Behold, how good and how pleasant it is for brethren to dwell together in unity!" Psalm 133:1. He had tasted the bitterness of distrust on the part of his own brothers; and the harmony that had taken the place of discord brought joy to the exile's heart. It was here that David composed the fifty-seventh psalm.

It was not long before David's company was joined by others who desired to escape the exactions of the king. There were many who had lost confidence in the ruler of Israel, for they could see that he was no longer guided by the Spirit of the Lord. "And everyone that was in distress, and everyone that was in debt, and everyone that was discontented," resorted to David, "and he became a captain over them: and there were with him about four hundred men." Here David had a little kingdom of his own, and in it order and discipline prevailed. But even in his retreat in the mountains he was far from feeling secure, for he received continual evidence that the king had not relinquished his murderous purpose.

He found a refuge for his parents with the king of Moab, and then, at a warning of danger from a prophet of the Lord, he fled from his hiding place to the forest of Hareth. The experience through which David was passing was not unnecessary or fruitless. God was giving him a course of discipline to fit him to become a wise general as well as a just and merciful king. With his band of fugitives he was gaining a preparation to take up the work that Saul, because of his murderous passion and blind indiscretion, was becoming wholly unfitted to do. Men cannot depart from the counsel of God and still retain that calmness and wisdom which will enable them to act with justice and discretion. There is no insanity so dreadful, so hopeless, as that of following human wisdom, unguided by the wisdom of God.

Saul had been preparing to ensnare and capture David in the cave of Adullam, and when it was discovered that David had left this place of refuge, the king was greatly enraged. The flight of [p. 659] David was a mystery to Saul. He could account for it only by the belief that there had been traitors in his camp, who had informed the son of Jesse of his proximity and design.

He affirmed to his counselors that a conspiracy had been formed against him, and with the offer of rich gifts and positions of honor he bribed them to reveal who among his people had befriended David. Doeg the Edomite turned informer. Moved by ambition and avarice, and by hatred of the priest, who had reproved his sins, Doeg reported David's visit to Ahimelech, representing the matter in such a light as to kindle Saul's anger against the man of God. The words of that mischievous tongue, set on fire of hell, stirred up the worst passions in Saul's heart. Maddened with rage, he declared that the whole family of the priest should perish. And the terrible decree was executed. Not only Ahimelech, but the members of his father's house—"four-score and five persons that did wear a linen ephod"—were slain at the king's command, by the murderous hand of Doeg.

"And Nob, the city of the priests, smote he with the edge of the sword, both men and women, children and sucklings, and oxen, and asses, and sheep." This is what Saul could do under the control of Satan. When God had said that the iniquity of the Amalekites was full, and had commanded him to destroy them utterly, he thought himself too compassionate to execute the divine sentence, and he spared that which was devoted to destruction; but now, without a command from God, under the guidance of Satan, he could slay the priests of the Lord and bring ruin upon the inhabitants of Nob. Such is the perversity of the human heart that has refused the guidance of God.

This deed filled all Israel with horror. It was the king whom they had chosen that had committed this outrage, and he had only done after the manner of the kings of other nations that feared not God. The ark was with them, but the priests of whom they had inquired were slain with the sword. What would come next?