Christ's Object Lessons
by Ellen G. White
Chapter 14: "Shall Not God Avenge His Own?"
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The work of Satan as an accuser began in heaven. This
has been his work on earth ever since man's fall, and it will [p. 168] be his work in a special sense as we approach nearer to the
close of this world's history. As he sees that his time
is short, he will work with greater earnestness to deceive
and destroy. He is angry when he sees a people on the
earth who, even in their weakness and sinfulness, have
respect to the law of Jehovah. He is determined that they
shall not obey God. He delights in their unworthiness,
and has devices prepared for every soul, that all may be
ensnared and separated from God. He seeks to accuse and
condemn God and all who strive to carry out His purposes
in this world in mercy and love, in compassion and
forgiveness.
Every manifestation of God's power for His people
arouses the enmity of Satan. Every time God works in
their behalf, Satan with his angels works with renewed
vigor to compass their ruin. He is jealous of all who make
Christ their strength. His object is to instigate evil, and
when he has succeeded, throw all the blame upon the
tempted ones. He points to their filthy garments, their
defective characters. He presents their weakness and folly,
their sins of ingratitude, their unlikeness to Christ, which
have dishonored their Redeemer. All this he urges as an
argument proving his right to work his will in their
destruction. He endeavors to affright their souls with the
thought that their case is hopeless, that the stain of their
defilement can never be washed away. He hopes so to
destroy their faith that they will yield fully to his temptations,
and turn from their allegiance to God.
The Lord's people cannot of themselves answer the
charges of Satan. As they look to themselves they are
ready to despair. But they appeal to the divine Advocate.
They plead the merits of the Redeemer. God can be "just,
and the justifier of him which believeth in Jesus." Rom.
3:26. With confidence the Lord's children cry unto Him [p. 169] to silence the accusations of Satan, and bring to naught
his devices. "Do me justice of mine adversary," they pray;
and with the mighty argument of the cross, Christ silences
the bold accuser.
"The Lord said unto Satan, The Lord rebuke thee, O
Satan, even the Lord that hath chosen Jerusalem rebuke
thee: is not this a brand plucked out of the fire?" When
Satan seeks to cover the people of God with blackness, and
ruin them, Christ interposes. Although they have sinned,
Christ has taken the guilt of their sins upon His own soul.
He has snatched the race as a brand from the fire. By His
human nature He is linked with man, while through His
divine nature He is one with the infinite God. Help is
brought within the reach of perishing souls. The adversary
is rebuked.
"Now Joshua was clothed with filthy garments, and
stood before the angel: and he answered and spake unto
those that stood before him, saying, Take away the filthy
garments from him. And unto him he said, Behold, I have
caused thine iniquity to pass from thee, and I will clothe
thee with change of raiment. And I said, Let them set a
fair miter upon his head. So they set a fair miter upon his
head, and clothed him with garments." Then with the
authority of the Lord of hosts the angel made a solemn
pledge to Joshua, the representative of God's people: "If
thou wilt walk in My ways, and if thou wilt keep My
charge, then thou shalt also judge My house, and shalt also
keep My courts, and I will give thee places to walk among
these that stand by"—even among the angels that
surround the throne of God. (Zech. 3:3-7.)
Notwithstanding the defects of the people of God, Christ
does not turn away from the objects of His care. He has
the power to change their raiment. He removes the filthy [p. 170] garments, He places upon the repenting, believing ones His
own robe of righteousness, and writes pardon against their
names on the records of heaven. He confesses them as
His before the heavenly universe. Satan their adversary is
shown to be an accuser and deceiver. God will do justice
for His own elect.
The prayer, "Do me justice of mine adversary," applies
not only to Satan, but to the agencies whom he instigates
to misrepresent, to tempt, and to destroy the people of God.
Those who have decided to obey the commandments of
God will understand by experience that they have
adversaries who are controlled by a power from beneath. Such
adversaries beset Christ at every step, how constantly and
determinedly no human being can ever know. Christ's
disciples, like their Master, are followed by continual
temptation.
The Scriptures describe the condition of the world just
before Christ's second coming. James the apostle pictures
the greed and oppression that will prevail. He says, "Go to
now, ye rich men, . . . ye have heaped treasure together
for the last days. Behold, the hire of the labourers who
have reaped down your fields, which is of you kept back by
fraud, crieth: and the cries of them which have reaped are
entered into the ears of the Lord of sabaoth. Ye have
lived in pleasure on the earth, and been wanton. Ye
have nourished your hearts, as in a day of slaughter.
Ye have condemned and killed the just; and he doth not
resist you." James 5:1-6. This is a picture of what exists
today. By every species of oppression and extortion, men
are piling up colossal fortunes, while the cries of starving
humanity are coming up before God.
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