The Story of Patriarchs and Prophets
by Ellen G. White
Chapter 13: The Test of Faith
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God had called Abraham to be the father of the faithful, and
his life was to stand as an example of faith to succeeding generations.
But his faith had not been perfect. He had shown distrust
of God in concealing the fact that Sarah was his wife, and again
in his marriage with Hagar. That he might reach the highest
standard, God subjected him to another test, the closest which
man was ever called to endure. In a vision of the night he was
directed to repair to the land of Moriah, and there offer up his son
as a burnt offering upon a mountain that should be shown him.
At the time of receiving this command, Abraham had reached
the age of a hundred and twenty years. He was regarded as an
old man, even in his generation. In his earlier years he had been
strong to endure hardship and to brave danger, but now the ardor
of his youth had passed away. One in the vigor of manhood may
with courage meet difficulties and afflictions that would cause
his heart to fail later in life, when his feet are faltering toward
the grave. But God had reserved His last, most trying test for
Abraham until the burden of years was heavy upon him, and
he longed for rest from anxiety and toil.
The patriarch was dwelling at Beersheba, surrounded by
prosperity and honor. He was very rich, and was honored as a
mighty prince by the rulers of the land. Thousands of sheep and
cattle covered the plains that spread out beyond his encampment.
On every side were the tents of his retainers, the home of
hundreds of faithful servants. The son of promise had grown up to
manhood by his side. Heaven seemed to have crowned with its [p. 148] blessing a life of sacrifice in patient endurance of hope deferred.
In the obedience of faith, Abraham had forsaken his native
country—had turned away from the graves of his fathers and the
home of his kindred. He had wandered as a stranger in the land
of his inheritance. He had waited long for the birth of the promised
heir. At the command of God he had sent away his son Ishmael.
And now, when the child so long desired was entering
upon manhood, and the patriarch seemed able to discern the fruition
of his hopes, a trial greater than all others was before him.
The command was expressed in words that must have wrung
with anguish that father's heart: "Take now thy son, thine only
son Isaac, whom thou lovest, . . . and offer him there for a burnt
offering." Isaac was the light of his home, the solace of his old
age, above all else the inheritor of the promised blessing. The
loss of such a son by accident or disease would have been heart
rending to the fond father; it would have bowed down his
whitened head with grief; but he was commanded to shed the
blood of that son with his own hand. It seemed to him a fearful
impossibility.
Satan was at hand to suggest that he must be deceived, for the
divine law commands, "Thou shalt not kill," and God would
not require what He had once forbidden. Going outside his tent,
Abraham looked up to the calm brightness of the unclouded
heavens, and recalled the promise made nearly fifty years before,
that his seed should be innumerable as the stars. If this promise
was to be fulfilled through Isaac, how could he be put to death?
Abraham was tempted to believe that he might be under a
delusion. In his doubt and anguish he bowed upon the earth, and
prayed, as he had never prayed before, for some confirmation of
the command if he must perform this terrible duty. He remembered
the angels sent to reveal to him God's purpose to destroy
Sodom, and who bore to him the promise of this same son Isaac,
and he went to the place where he had several times met the
heavenly messengers, hoping to meet them again, and receive
some further direction; but none came to his relief. Darkness
seemed to shut him in; but the command of God was sounding
in his ears, "Take now thy son, thine only son Isaac, whom thou
lovest." That command must be obeyed, and he dared not delay.
Day was approaching, and he must be on his journey.
Returning to his tent, he went to the place where Isaac lay
sleeping the deep, untroubled sleep of youth and innocence. For [p. 151] a moment the father looked upon the dear face of his son, then
turned tremblingly away. He went to the side of Sarah, who was
also sleeping. Should he awaken her, that she might once more
embrace her child? Should he tell her of God's requirement?
He longed to unburden his heart to her, and share with her this
terrible responsibility; but he was restrained by the fear that
she might hinder him. Isaac was her joy and pride; her life
was bound up in him, and the mother's love might refuse the
sacrifice.
Abraham at last summoned his son, telling him of the
command to offer sacrifice upon a distant mountain. Isaac had often
gone with his father to worship at some one of the various altars
that marked his wanderings, and this summons excited no
surprise. The preparations for the journey were quickly completed.
The wood was made ready and put upon the ass, and with two
menservants they set forth.
Side by side the father and the son journeyed in silence. The
patriarch, pondering his heavy secret, had no heart for words.
His thoughts were of the proud, fond mother, and the day when
he should return to her alone. Well he knew that the knife would
pierce her heart when it took the life of her son.
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