The Story of Patriarchs and Prophets
by Ellen G. White
Chapter 14: Destruction of Sodom
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Again the solemn command was given to hasten, for the fiery
storm would be delayed but little longer. But one of the fugitives
ventured to cast a look backward to the doomed city, and she
became a monument of God's judgment. If Lot himself had
manifested no hesitancy to obey the angels' warning, but had earnestly
fled toward the mountains, without one word of pleading or
remonstrance, his wife also would have made her escape. The
influence of his example would have saved her from the sin that
sealed her doom. But his hesitancy and delay caused her to lightly
regard the divine warning. While her body was upon the plain,
her heart clung to Sodom, and she perished with it. She rebelled
against God because His judgments involved her possessions and
her children in the ruin. Although so greatly favored in being
called out from the wicked city, she felt that she was severely
dealt with, because the wealth that it had taken years to accumulate
must be left to destruction. Instead of thankfully accepting
deliverance, she presumptuously looked back to desire the life of
those who had rejected the divine warning. Her sin showed her [p. 162] to be unworthy of life, for the preservation of which she felt so
little gratitude.
We should beware of treating lightly God's gracious provisions
for our salvation. There are Christians who say, "I do not care
to be saved unless my companion and children are saved with
me." They feel that heaven would not be heaven to them without
the presence of those who are so dear. But have those who cherish
this feeling a right conception of their own relation to God, in
view of His great goodness and mercy toward them? Have they
forgotten that they are bound by the strongest ties of love and
honor and loyalty to the service of their Creator and Redeemer?
The invitations of mercy are addressed to all; and because our
friends reject the Saviour's pleading love, shall we also turn
away? The redemption of the soul is precious. Christ has paid
an infinite price for our salvation, and no one who appreciates
the value of this great sacrifice or the worth of the soul will despise
God's offered mercy because others choose to do so. The very fact
that others are ignoring His just claims should arouse us to greater
diligence, that we may honor God ourselves, and lead all whom
we can influence, to accept His love.
"The sun was risen upon the earth when Lot entered into
Zoar." The bright rays of the morning seemed to speak only
prosperity and peace to the cities of the plain. The stir of active
life began in the streets; men were going their various ways,
intent on the business or the pleasures of the day. The sons-in law
of Lot were making merry at the fears and warnings of the
weak-minded old man. Suddenly and unexpectedly as would be a thunder
peal from an unclouded sky, the tempest broke. The Lord
rained brimstone and fire out of heaven upon the cities and the
fruitful plain; its palaces and temples, costly dwellings, gardens
and vineyards, and the gay, pleasure-seeking throngs that only
the night before had insulted the messengers of heaven—all were
consumed. The smoke of the conflagration went up like the smoke
of a great furnace. And the fair vale of Siddim became a desolation,
a place never to be built up or inhabited—a witness to all
generations of the certainty of God's judgments upon transgression.
The flames that consumed the cities of the plain shed their
warning light down even to our time. We are taught the fearful
and solemn lesson that while God's mercy bears long with the
transgressor, there is a limit beyond which men may not go on in [p. 165] sin. When that limit is reached, then the offers of mercy are
withdrawn, and the ministration of judgment begins.
The Redeemer of the world declares that there are greater sins
than that for which Sodom and Gomorrah were destroyed. Those
who hear the gospel invitation calling sinners to repentance, and
heed it not, are more guilty before God than were the dwellers
in the vale of Siddim. And still greater sin is theirs who profess
to know God and to keep His commandments, yet who deny
Christ in their character and their daily life. In the light of the
Saviour's warning, the fate of Sodom is a solemn admonition,
not merely to those who are guilty of outbreaking sin, but to all
who are trifling with Heaven-sent light and privileges.
Said the True Witness to the church at Ephesus: "I have
somewhat against thee, because thou hast left thy first love.
Remember therefore from whence thou art fallen, and repent, and
do the first works; or else I will come unto thee quickly, and
will remove thy candlestick out of his place, except thou repent."
Revelation 2:4,5. The Saviour watches for a response to His offers
of love and forgiveness, with a more tender compassion than that
which moves the heart of an earthly parent to forgive a wayward,
suffering son. He cries after the wanderer, "Return unto Me,
and I will return unto you." Malachi 3:7. But if the erring
one persistently refuses to heed the voice that calls him with
pitying, tender love, he will at last be left in darkness. The heart
that has long slighted God's mercy, becomes hardened in sin, and
is no longer susceptible to the influence of the grace of God. Fearful
will be the doom of that soul of whom the pleading Saviour
shall finally declare, he "is joined to idols: let him alone." Hosea
4:17. It will be more tolerable in the day of judgment for the
cities of the plain than for those who have known the love of
Christ, and yet have turned away to choose the pleasures of a
world of sin.
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