The Story of Patriarchs and Prophets
by Ellen G. White
Chapter 34: The Twelve Spies
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In humiliation and distress "Moses and Aaron fell on their
faces before all the assembly of the congregation of the children
of Israel," not knowing what to do to turn them from their rash
and passionate purpose. Caleb and Joshua attempted to quiet the [p. 390] tumult. With their garments rent in token of grief and indignation,
they rushed in among the people, and their ringing voices
were heard above the tempest of lamentation and rebellious grief:
"The land, which we passed through to search it, is an exceeding
good land. If the Lord delight in us, then He will bring us into
this land, and give it us; a land which floweth with milk and
honey. Only rebel not ye against the Lord, neither fear ye the
people of the land; for they are bread for us: their defense is
departed from them, and the Lord is with us: fear them not."
The Canaanites had filled up the measure of their iniquity,
and the Lord would no longer bear with them. His protection
being removed, they would be an easy prey. By the covenant of
God the land was ensured to Israel. But the false report of the
unfaithful spies was accepted, and through it the whole
congregation were deluded. The traitors had done their work. If only
the two men had brought the evil report, and all the ten had
encouraged them to possess the land in the name of the Lord, they
would still have taken the advice of the two in preference to the
ten, because of their wicked unbelief. But there were only two
advocating the right, while ten were on the side of rebellion.
The unfaithful spies were loud in denunciation of Caleb and
Joshua, and the cry was raised to stone them. The insane mob
seized missiles with which to slay those faithful men. They
rushed forward with yells of madness, when suddenly the stones
dropped from their hands, a hush fell upon them, and they shook
with fear. God had interposed to check their murderous design.
The glory of His presence, like a flaming light, illuminated the
tabernacle. All the people beheld the signal of the Lord. A
mightier one than they had revealed Himself, and none dared
continue their resistance. The spies who brought the evil report
crouched terror-stricken, and with bated breath sought their
tents.
Moses now arose and entered the tabernacle. The Lord declared
to him, "I will smite them with the pestilence, and disinherit
them, and will make of thee a greater nation." But again
Moses pleaded for his people. He could not consent to have them
destroyed, and he himself made a mightier nation. Appealing to
the mercy of God, he said: "I beseech Thee, let the power of my
Lord be great according as Thou hast spoken, saying, The Lord is
long-suffering, and of great mercy. . . . Pardon, I beseech Thee,
the iniquity of this people according to the greatness of Thy [p. 391] mercy, and as Thou hast forgiven this people, from Egypt even
until now."
The Lord promised to spare Israel from immediate destruction;
but because of their unbelief and cowardice He could not
manifest His power to subdue their enemies. Therefore in His
mercy He bade them, as the only safe course, to turn back toward
the Red Sea.
In their rebellion the people had exclaimed, "Would God we
had died in this wilderness!" Now this prayer was to be granted.
The Lord declared: "As ye have spoken in Mine ears, so will I do
to you: your carcasses shall fall in this wilderness, and all that
were numbered of you, according to your whole number, from
twenty years old and upward. . . . But your little ones, which ye
said should be a prey, them will I bring in, and they shall know
the land which ye have despised." And of Caleb He said, "My
servant Caleb, because he had another spirit with him, and hath
followed Me fully, him will I bring into the land whereinto he
went; and his seed shall possess it." As the spies had spent forty
days in their journey, so the hosts of Israel were to wander in the
wilderness forty years.
When Moses made known to the people the divine decision,
their rage was changed to mourning. They knew that their
punishment was just. The ten unfaithful spies, divinely smitten by
the plague, perished before the eyes of all Israel; and in their fate
the people read their own doom.
Now they seemed sincerely to repent of their sinful conduct;
but they sorrowed because of the result of their evil course rather
than from a sense of their ingratitude and disobedience. When
they found that the Lord did not relent in His decree, their self-will
again arose, and they declared that they would not return
into the wilderness. In commanding them to retire from the
land of their enemies, God tested their apparent submission and
proved that it was not real. They knew that they had deeply
sinned in allowing their rash feelings to control them and in
seeking to slay the spies who had urged them to obey God; but
they were only terrified to find that they had made a fearful
mistake, the consequences of which would prove disastrous to
themselves. Their hearts were unchanged, and they only needed an
excuse to occasion a similar outbreak. This presented itself when
Moses, by the authority of God, commanded them to go back into
the wilderness. [p. 392]
The decree that Israel was not to enter Canaan for forty years
was a bitter disappointment to Moses and Aaron, Caleb and
Joshua; yet without a murmur they accepted the divine decision.
But those who had been complaining of God's dealings with
them, and declaring that they would return to Egypt, wept and
mourned greatly when the blessings which they had despised
were taken from them. They had complained at nothing, and
now God gave them cause to weep. Had they mourned for their
sin when it was faithfully laid before them, this sentence would
not have been pronounced; but they mourned for the judgment;
their sorrow was not repentance, and could not secure a reversing
of their sentence.
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