The Story of Patriarchs and Prophets
by Ellen G. White
Chapter 41: Apostasy at the Jordan
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"Now all these things happened unto them for ensamples:
and they are written for our admonition, upon whom the ends
of the world are come. Wherefore let him that thinketh he standeth
take heed lest he fall." 1 Corinthians 10:11, 12. Satan well
knows the material with which he has to deal in the human
heart. He knows—for he has studied with fiendish intensity for
thousands of years—the points most easily assailed in every
character; and through successive generations he has wrought to
overthrow the strongest men, princes in Israel, by the same
temptations that were so successful at Baalpeor. All along
through the ages there are strewn wrecks of character that have
been stranded upon the rocks of sensual indulgence. As we
approach the close of time, as the people of God stand upon the
borders of the heavenly Canaan, Satan will, as of old, redouble
his efforts to prevent them from entering the goodly land. He
lays his snares for every soul. It is not the ignorant and uncultured [p. 458] merely that need to be guarded; he will prepare his temptations
for those in the highest positions, in the most holy office;
if he can lead them to pollute their souls, he can through them
destroy many. And he employs the same agents now as he employed
three thousand years ago. By worldly friendships, by
the charms of beauty, by pleasure seeking, mirth, feasting, or
the wine cup, he tempts to the violation of the seventh commandment.
Satan seduced Israel into licentiousness before leading them
to idolatry. Those who will dishonor God's image and defile His
temple in their own persons will not scruple at any dishonor to
God that will gratify the desire of their depraved hearts. Sensual
indulgence weakens the mind and debases the soul. The moral
and intellectual powers are benumbed and paralyzed by the
gratification of the animal propensities; and it is impossible for
the slave of passion to realize the sacred obligation of the law
of God, to appreciate the atonement, or to place a right value
upon the soul. Goodness, purity, and truth, reverence for God,
and love for sacred things—all those holy affections and noble
desires that link men with the heavenly world—are consumed in
the fires of lust. The soul becomes a blackened and desolate
waste, the habitation of the evil spirits, and the "cage of every
unclean and hateful bird." Beings formed in the image of God are
dragged down to a level with the brutes.
It was by associating with idolaters and joining in their
festivities that the Hebrews were led to transgress God's law and
bring His judgments upon the nation. So now it is by leading
the followers of Christ to associate with the ungodly and unite
in their amusements that Satan is most successful in alluring
them into sin. "Come out from among them, and be ye separate,
saith the Lord, and touch not the unclean." 2 Corinthians 6:17.
God requires of His people now as great a distinction from the
world, in customs, habits, and principles, as He required of
Israel anciently. If they faithfully follow the teachings of His
word, this distinction will exist; it cannot be otherwise. The
warnings given to the Hebrews against assimilating with the
heathen were not more direct or explicit than are those forbidding
Christians to conform to the spirit and customs of the ungodly.
Christ speaks to us, "Love not the world, neither the
things that are in the world. If any man love the world, the love
of the Father is not in him." 1 John 2:15. "The friendship of the [p. 459] world is enmity with God; whosoever therefore will be a friend
of the world is the enemy of God." James 4:4. The followers of
Christ are to separate themselves from sinners, choosing their
society only when there is opportunity to do them good. We
cannot be too decided in shunning the company of those who
exert an influence to draw us away from God. While we pray,
"Lead us not into temptation," we are to shun temptation, so
far as possible.
It was when the Israelites were in a condition of outward ease
and security that they were led into sin. They failed to keep God
ever before them, they neglected prayer and cherished a spirit
of self-confidence. Ease and self-indulgence left the citadel of
the soul unguarded, and debasing thoughts found entrance. It
was the traitors within the walls that overthrew the strongholds
of principle and betrayed Israel into the power of Satan. It is
thus that Satan still seeks to compass the ruin of the soul. A
long preparatory process, unknown to the world, goes on in the
heart before the Christian commits open sin. The mind does
not come down at once from purity and holiness to depravity,
corruption, and crime. It takes time to degrade those formed in
the image of God to the brutal or the satanic. By beholding we
become changed. By the indulgence of impure thoughts man
can so educate his mind that sin which he once loathed will
become pleasant to him.
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