The Story of Patriarchs and Prophets
by Ellen G. White
Chapter 42: The Law Repeated
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"But it shall come to pass, if thou wilt not hearken unto the
voice of the Lord thy God, to observe to do all His commandments
and His statutes which I command thee this day; that all
these curses shall come upon thee," "and thou shalt become an
astonishment, a proverb, and a byword, among all nations whither
the Lord shall lead thee." "And the Lord shall scatter thee
among all people, from the one end of the earth even unto the
other; and there thou shalt serve other gods, which neither thou
nor thy fathers have known, even wood and stone. And among
these nations shalt thou find no ease, neither shall the sole
of thy foot have rest: but the Lord shall give thee there a
trembling heart, and failing of eyes, and sorrow of mind: and
thy life shall hang in doubt before thee; and thou shalt fear [p. 467] day and night, and shalt have none assurance of thy life: in the
morning thou shalt say, Would God it were even! and at even
thou shalt say, Would God it were morning! for the fear of thine
heart wherewith thou shalt fear, and for the sight of thine eyes
which thou shalt see."
By the Spirit of Inspiration, looking far down the ages, Moses
pictured the terrible scenes of Israel's final overthrow as a
nation, and the destruction of Jerusalem by the armies of Rome:
"The Lord shall bring a nation against thee from far, from the
end of the earth, as swift as the eagle flieth; a nation whose
tongue thou shalt not understand; a nation of fierce countenance,
which shall not regard the person of the old, nor show
favor to the young."
The utter wasting of the land and the horrible suffering of
the people during the siege of Jerusalem under Titus centuries
later, were vividly portrayed: "He shall eat the fruit of thy
cattle, and the fruit of thy land, until thou be destroyed. . . . And
he shall besiege thee in all thy gates, until thy high and fenced
walls come down, wherein thou trustedst, throughout all thy
land. . . . Thou shalt eat the fruit of thine own body, the flesh
of thy sons and of thy daughters, which the Lord thy God hath
given thee, in the siege, and in the straitness, wherewith thine
enemies shall distress thee." "The tender and delicate woman
among you, which would not adventure to set the sole of her
foot upon the ground for delicateness and tenderness, her eye
shall be evil toward the husband of her bosom, . . . and toward
her children which she shall bear: for she shall eat them for want
of all things secretly in the siege and straitness, wherewith thine
enemy shall distress thee in thy gates."
Moses closed with these impressive words: "I call heaven and
earth to record this day against you, that I have set before you
life and death, blessing and cursing: therefore choose life, that
both thou and thy seed may live: that thou mayest love the Lord
thy God, and that thou mayest obey His voice, and that thou
mayest cleave unto Him: for He is thy life, and the length of thy
days: that thou mayest dwell in the land which the Lord sware
unto thy fathers, to Abraham, to Isaac, and to Jacob, to give
them." Deuteronomy 30:19, 20.
The more deeply to impress these truths upon all minds, the
great leader embodied them in sacred verse. This song was not [p. 468] only historical, but prophetic. While it recounted the wonderful
dealings of God with His people in the past, it also foreshadowed
the great events of the future, the final victory of the faithful
when Christ shall come the second time in power and glory. The
people were directed to commit to memory this poetic history,
and to teach it to their children and children's children. It was to
be chanted by the congregation when they assembled for
worship, and to be repeated by the people as they went about their
daily labors. It was the duty of parents to so impress these words
upon the susceptible minds of their children that they might
never be forgotten.
Since the Israelites were to be, in a special sense, the guardians
and keepers of God's law, the significance of its precepts and
the importance of obedience were especially to be impressed upon
them, and through them, upon their children and children's
children. The Lord commanded concerning His statutes: "Thou
shalt teach them diligently unto thy children, and shalt talk of
them when thou sittest in thine house, and when thou walkest
by the way, and when thou liest down, and when thou risest up.
. . . And thou shalt write them upon the posts of thy house, and
on thy gates."
When their children should ask in time to come, "What mean
the testimonies, and the statutes, and the judgments, which the
Lord our God hath commanded you? then the parents were to
repeat the history of God's gracious dealings with them—how the
Lord had wrought for their deliverance that they might obey His
Law—and to declare to them, "The Lord commanded us to do
all these statutes, to fear the Lord our God, for our good always,
that He might preserve us alive, as it is at this day. And it shall
be our righteousness, if we observe to do all these commandments
before the Lord our God as He hath commanded us."
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