The Story of Patriarchs and Prophets
by Ellen G. White
Chapter 47: League With the Gibeonites
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The submission of Gibeon to the Israelites filled the kings of
Canaan with dismay. Steps were at once taken for revenge upon
those who had made peace with the invaders. Under the leadership
of Adonizedek, king of Jerusalem, five of the Canaanite kings
entered into a confederacy against Gibeon. Their movements
were rapid. The Gibeonites were unprepared for defense, and
they sent a message to Joshua at Gilgal: "Slack not thy hand
from thy servants; come up to us quickly, and save us, and
help us: for all the kings of the Amorites that dwell in the
mountains are gathered together against us." The danger threatened
not the people of Gibeon alone, but also Israel. This city
commanded the passes to central and southern Palestine, and
it must be held if the country was to be conquered.
Joshua prepared to go at once to the relief of Gibeon. The
inhabitants of the besieged city had feared that he would reject [p. 508] their appeal, because of the fraud which they had practiced; but
since they had submitted to the control of Israel, and had
accepted the worship of God, he felt himself under obligation to
protect them. He did not this time move without divine counsel,
and the Lord encouraged him in the undertaking. "Fear
them not," was the divine message; "for I have delivered them
into thine hand; there shall not a man of them stand before
thee." "So Joshua ascended from Gilgal, he, and all the people
of war with him, and all the mighty men of valor."
By marching all night he brought his forces before Gibeon
in the morning. Scarcely had the confederate princes mustered
their armies about the city when Joshua was upon them. The
attack resulted in the utter discomfiture of the assailants. The
immense host fled before Joshua up the mountain pass to Beth-horon;
and having gained the height, they rushed down the precipitous
descent upon the other side. Here a fierce hailstorm burst
upon them. "The Lord cast down great stones from heaven: . . .
they were more which died with hailstones than they whom the
children of Israel slew with the sword."
While the Amorites were continuing their headlong flight,
intent on finding refuge in the mountain strongholds, Joshua,
looking down from the ridge above, saw that the day would be
too short for the accomplishment of his work. If not fully routed,
their enemies would again rally, and renew the struggle. "Then
spake Joshua to the Lord, . . . and he said in the sight of Israel,
Sun, stand thou still upon Gibeon; and thou, Moon, in the valley
of Ajalon. And the sun stood still, and the moon stayed, until
the people had avenged themselves upon their enemies. . . . The
sun stood still in the midst of heaven, and hasted not to go down
about a whole day."
Before the evening fell, God's promise to Joshua had been
fulfilled. The entire host of the enemy had been given into his
hand. Long were the events of that day to remain in the memory
of Israel. "There was no day like that before it or after it, that
Jehovah hearkened unto the voice of a man: for the Lord fought
for Israel." "The sun and moon stood still in their habitation:
at the light of Thine arrows they went, and at the shining of
Thy glittering spear. Thou didst march through the land in
indignation, Thou didst thresh the heathen in anger. Thou wentest
forth for the salvation of Thy people." Habakkuk 3:11-13. [p. 509]
The Spirit of God inspired Joshua's prayer, that evidence might
again be given of the power of Israel's God. Hence the request
did not show presumption on the part of the great leader. Joshua
had received the promise that God would surely overthrow these
enemies of Israel, yet he put forth as earnest effort as though
success depended upon the armies of Israel alone. He did all that
human energy could do, and then he cried in faith for divine
aid. The secret of success is the union of divine power with
human effort. Those who achieve the greatest results are those
who rely most implicitly upon the Almighty Arm. The man
who commanded, "Sun, stand thou still upon Gibeon; and thou,
Moon, in the valley of Ajalon," is the man who for hours lay
prostrate upon the earth in prayer in the camp of Gilgal. The
men of prayer are the men of power.
This mighty miracle testifies that the creation is under the
control of the Creator. Satan seeks to conceal from men the
divine agency in the physical world—to keep out of sight the
unwearied working of the first great cause. In this miracle all
who exalt nature above the God of nature stand rebuked.
At His own will God summons the forces of nature to
overthrow the might of His enemies—"fire, and hail; snow, and
vapor; stormy wind fulfilling His word." Psalm 148:8. When the
heathen Amorites had set themselves to resist His purposes, God
interposed, casting down "great stones from heaven" upon the
enemies of Israel. We are told of a greater battle to take place in
the closing scenes of earth's history, when "Jehovah hath opened
His armory, and hath brought forth the weapons of His
indignation." Jeremiah 50:25. "Hast thou," he inquires, "entered
into the treasures of the snow? or hast thou seen the treasures
of the hail, which I have reserved against the time of trouble,
against the day of battle and war?" Job 38:22, 23.
The revelator describes the destruction that is to take place
when the "great voice out of the temple of heaven" announces,
"It is done." He says, "There fell upon men a great hail out of
heaven, every stone about the weight of a talent." Revelation
16:17, 21.
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