The Story of Patriarchs and Prophets
by Ellen G. White
Chapter 57: The Ark Taken by the Philistines
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The Philistines made a fierce assault, which resulted in the
defeat of Israel, with great slaughter. Thirty thousand men lay
dead upon the field, and the ark of God was taken, the two sons
of Eli having fallen while fighting to defend it. Thus again was [p. 584] left upon the page of history a testimony for all future ages—
that the iniquity of God's professed people will not go unpunished.
The greater the knowledge of God's will, the greater the
sin of those who disregard it.
The most terrifying calamity that could occur had befallen
Israel. The ark of God had been captured, and was in the possession
of the enemy. The glory had indeed departed from Israel
when the symbol of the abiding presence and power of Jehovah
was removed from the midst of them. With this sacred chest were
associated the most wonderful revelations of God's truth and
power. In former days miraculous victories had been achieved
whenever it appeared. It was shadowed by the wings of the
golden cherubim, and the unspeakable glory of the Shekinah, the
visible symbol of the most high God, had rested over it in the
holy of holies. But now it had brought no victory. It had not
proved a defense on this occasion, and there was mourning
throughout Israel.
They had not realized that their faith was only a nominal
faith, and had lost its power to prevail with God. The law of God,
contained in the ark, was also a symbol of His presence; but they
had cast contempt upon the commandments, had despised their
requirements, and had grieved the Spirit of the Lord from among
them. When the people obeyed the holy precepts, the Lord was
with them to work for them by His infinite power; but when
they looked upon the ark, and did not associate it with God, nor
honor His revealed will by obedience to His law, it could avail
them little more than a common box. They looked to the ark
as the idolatrous nations looked to their gods, as if it possessed
in itself the elements of power and salvation. They transgressed
the law it contained; for their very worship of the ark led to
formalism, hypocrisy, and idolatry. Their sin had separated them
from God, and He could not give them the victory until they
had repented of and forsaken their iniquity.
It was not enough that the ark and the sanctuary were in the
midst of Israel. It was not enough that the priests offered sacrifices,
and that the people were called the children of God. The
Lord does not regard the request of those who cherish iniquity
in the heart; it is written that "he that turneth away his ear
from hearing the law, even his prayer shall be abomination."
Proverbs 28:9. [p. 585]
When the army went out to battle, Eli, blind and old, had
tarried at Shiloh. It was with troubled forebodings that he
awaited the result of the conflict; "for his heart trembled for the
ark of God." Taking his position outside the gate of the tabernacle,
he sat by the highway side day after day, anxiously expecting
the arrival of a messenger from the battlefield.
At length a Benjamite from the army, "with his clothes rent,
and with earth upon his head," came hurrying up the ascent
leading to the city. Passing heedlessly the aged man beside the
way, he rushed on to the town, and repeated to eager throngs
the tidings of defeat and loss.
The sound of wailing and lamentation reached the watcher
beside the tabernacle. The messenger was brought to him. And
the man said unto Eli, "Israel is fled before the Philistines, and
there hath been also a great slaughter among the people, and thy
two sons also, Hophni and Phinehas, are dead." Eli could
endure all this, terrible as it was, for he had expected it. But when
the messenger added, "And the ark of God is taken," a look of
unutterable anguish passed over his countenance. The thought
that his sin had thus dishonored God and caused Him to withdraw
His presence from Israel was more than he could bear; his
strength was gone, he fell, "and his neck brake, and he died."
The wife of Phinehas, notwithstanding the impiety of her
husband, was a woman who feared the Lord. The death of her
father-in-law and her husband, and above all, the terrible tidings
that the ark of God was taken, caused her death. She felt that
the last hope of Israel was gone; and she named the child born
in this hour of adversity, Ichabod, or "inglorious;" with her
dying breath mournfully repeating the words, "The glory is departed
from Israel: for the ark of God is taken."
But the Lord had not wholly cast aside His people, nor would
He long suffer the exultation of the heathen. He had used the
Philistines as the instrument to punish Israel, and He employed
the ark to punish the Philistines. In time past the divine Presence
had attended it, to be the strength and glory of His obedient
people. That invisible Presence would still attend it, to bring
terror and destruction to the transgressors of His holy law. The
Lord often employs His bitterest enemies to punish the
unfaithfulness of His professed people. The wicked may triumph for
a time as they see Israel suffering chastisement, but the time will [p. 586] come when they, too, must meet the sentence of a holy, sin-hating
God. Whenever iniquity is cherished, there, swift and unerring,
the divine judgments will follow.
The Philistines removed the ark in triumph to Ashdod, one
of their five principal cities, and placed it in the house of their
god Dagon. They imagined that the power which had hitherto
attended the ark would be theirs, and that this, united with the
power of Dagon, would render them invincible. But upon entering
the temple on the following day, they beheld a sight which
filled them with consternation. Dagon had fallen upon his face
to the earth before the ark of Jehovah. The priests reverently
lifted the idol and restored it to its place. But the next morning
they found it, strangely mutilated, again lying upon the
earth before the ark. The upper part of this idol was like that of
a man, and the lower part was in the likeness of a fish. Now every
part that resembled the human form had been cut off, and only
the body of the fish remained. Priests and people were horror-struck;
they looked upon this mysterious event as an evil omen,
foreboding destruction to themselves and their idols before the
God of the Hebrews. They now removed the ark from their
temple and placed it in a building by itself.
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