The Story of Patriarchs and Prophets
by Ellen G. White
Chapter 64: David a Fugitive
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After the slaying of Goliath, Saul kept David with him, and
would not permit him to return to his father's house. And
it came to pass that "the soul of Jonathan was knit with the soul
of David, and Jonathan loved him as his own soul." Jonathan
and David made a covenant to be united as brethren, and the
king's son "stripped himself of the robe that was upon him, and
gave it to David, and his garments, even to his sword, and to his
bow, and to his girdle." David was entrusted with important
responsibilities, yet he preserved his modesty, and won the
affection of the people as well as the royal household.
"David went out whithersoever Saul sent him, and behaved
himself wisely: and Saul set him over the men of war." David
was prudent and faithful, and it was evident that the blessing of
God was with him. Saul at times realized his own unfitness for
the government of Israel, and he felt that the kingdom would
be more secure if there could be connected with him one who
received instruction from the Lord. Saul hoped also that his
connection with David would be a safeguard to himself. Since David
was favored and shielded by the Lord, his presence might be a
protection to Saul when he went out with him to war.
It was the providence of God that had connected David with
Saul. David's position at court would give him a knowledge of
affairs, in preparation for his future greatness. It would enable
him to gain the confidence of the nation. The vicissitudes and
hardships which befell him, through the enmity of Saul, would
lead him to feel his dependence upon God, and to put his whole
trust in Him. And the friendship of Jonathan for David was also
of God's providence, to preserve the life of the future ruler of
Israel. In all these things God was working out His gracious
purposes, both for David and for the people of Israel. [p. 650]
Saul, however, did not long remain friendly to David. When
Saul and David were returning from battle with the Philistines,
"the women came out of all cities of Israel, singing and dancing,
to meet King Saul, with tabrets, with joy, and with instruments
of music." One company sang, "Saul hath slain his thousands,"
while another company took up the strain, and responded, "And
David his ten thousands." The demon of jealousy entered the
heart of the king. He was angry because David was exalted above
himself in the song of the women of Israel. In place of subduing
these envious feelings, he displayed the weakness of his character,
and exclaimed. "They have ascribed unto David ten thousands,
and to me they have ascribed but thousands: and what can he
have more but the kingdom?"
One great defect in the character of Saul was his love of
approbation. This trait had had a controlling influence over his
actions and thoughts; everything was marked by his desire for
praise and self-exaltation. His standard of right and wrong was
the low standard of popular applause. No man is safe who lives
that he may please men, and does not seek first for the approbation
of God. It was the ambition of Saul to be first in the estimation
of men; and when this song of praise was sung, a settled
conviction entered the mind of the king that David would obtain
the hearts of the people and reign in his stead.
Saul opened his heart to the spirit of jealousy by which his
soul was poisoned. Notwithstanding the lessons which he had
received from the prophet Samuel, instructing him that God
would accomplish whatsoever He chose, and that no one could
hinder it, the king made it evident that he had no true knowledge
of the plans or power of God. The monarch of Israel was
opposing his will to the will of the Infinite One. Saul had not
learned, while ruling the kingdom of Israel, that he should rule
his own spirit. He allowed his impulses to control his judgment,
until he was plunged into a fury of passion. He had paroxysms
of rage, when he was ready to take the life of any who dared
oppose his will. From this frenzy he would pass into a state of
despondency and self-contempt, and remorse would take possession
of his soul.
He loved to hear David play upon his harp, and the evil spirit
seemed to be charmed away for the time; but one day when the
youth was ministering before him, and bringing sweet music
from his instrument, accompanying his voice as he sang the [p. 651] praises of God, Saul suddenly threw his spear at the musician,
for the purpose of putting an end to his life. David was preserved
by the interposition of God, and without injury fled from
the rage of the maddened king.
As Saul's hatred of David increased, he became more and
more watchful to find an opportunity to take his life; but none
of his plans against the anointed of the Lord were successful.
Saul gave himself up to the control of the wicked spirit that
ruled over him; while David trusted in Him who is mighty in
counsel, and strong to deliver. "The fear of the Lord is the
beginning of wisdom" (Proverbs 9:10), and David's prayer was
continually directed to God, that he might walk before Him in a
perfect way.
Desiring to be freed from the presence of his rival, the king
"removed him from him, and made him his captain over a
thousand. . . . But all Israel and Judah loved David." The people
were not slow to see that David was a competent person, and
that the affairs entrusted to his hands were managed with wisdom
and skill. The counsels of the young man were of a wise
and discreet character, and proved to be safe to follow; while
the judgment of Saul was at times unreliable, and his decisions
were not wise.
Though Saul was ever on the alert for an opportunity to
destroy David, he stood in fear of him, since it was evident that
the Lord was with him. David's blameless character aroused the
wrath of the king; he deemed that the very life and presence of
David cast a reproach upon him, since by contrast it presented
his own character to disadvantage. It was envy that made Saul
miserable and put the humble subject of his throne in jeopardy.
What untold mischief has this evil trait of character worked in
our world! The same enmity existed in the heart of Saul that
stirred the heart of Cain against his brother Abel, because Abel's
works were righteous, and God honored him, and his own works
were evil, and the Lord could not bless him. Envy is the offspring
of pride, and if it is entertained in the heart, it will lead
to hatred, and eventually to revenge and murder. Satan displayed
his own character in exciting the fury of Saul against him who
had never done him harm.
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