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Sketches From The Life of Paul

by Ellen G. White

Chapter 2: Conversion of Saul.

Now Christ had spoken to Saul with his own voice: "Saul, Saul, why persecutest thou me?" And the question, "Who art thou, Lord?" was answered by the same voice, "I am Jesus, whom thou persecutest." Here Christ identifies himself with his suffering people. Saul, in persecuting the followers of Jesus, had struck directly against the Lord of Heaven. Jesus declares that in afflicting his brethren upon earth, Saul had struck against their Head and Representative in Heaven. In falsely accusing and testifying against them, he had falsely accused and testified against the Saviour of the world. Here it is plainly seen that Christ suffers in the person of his saints.

When the effulgent glory was withdrawn, and Saul arose from the earth, he found himself totally deprived of sight. The brightness of Christ's glory had been too intense for his mortal sight, and when it was removed, the blackness of night settled upon his vision. He believed that his blindness was the punishment of God for his cruel persecution of the followers of Jesus. He groped about in terrible darkness, and his companions, in fear and amazement, led him by the hand into Damascus.

How different from what he had anticipated was his entrance into that city! In proud satisfaction he had neared Damascus, expecting on his arrival to be greeted with ostentation and applause because of the honor conferred upon him by the high priest, and the great zeal and [p. 26] penetration he had manifested in searching out the believers, to carry them as captives to Jerusalem, there to be condemned, and punished without mercy. He had determined that his journey should be crowned with success; and his courageous and persevering spirit quailed at no difficulties or dangers in the pursuance of his object. He had determined that no Christian should escape his vigilance; he would inquire of men, women, and children concerning their faith, and that of those with whom they were connected; he would enter houses, with power to seize their inmates, and to send them as prisoners to Jerusalem.

But how changed was the scene from that which he had anticipated! Instead of wielding power and receiving honor, he was himself virtually a prisoner, being deprived of sight, and dependent upon the guidance of his companions. Helpless, and tortured by remorse, he felt himself to be under sentence of death, and knew not what further disposition the Lord would make of him.

He was taken to the house of the disciple Judas, and there he remained, in solitude, studying upon the strange revelation that had broken up all his plans, and changed the entire current of his life. He passed three days in perfect blindness, occupying that terrible time with reflection, repentance, and earnest prayer, neither eating nor drinking during that entire period. With bitterness he remembered Stephen, and the evidence he had given of being sustained by a power higher than that of earth. He thought with horror of his own guilt in allowing himself to be controlled by the malice and prejudice of [p. 27] the priests and rulers, closing his eyes and ears against the most striking evidence, and relentlessly urging on the persecution of the believers in Christ.

He was in lonely seclusion; he had no communication with the church; for they had been warned of the purpose of his journey to Damascus by the believers in Jerusalem; and they believed that he was acting a part the better to carry out his design of persecuting them. He had no desire to appeal to the unconverted Jews; for he knew they would not listen to or heed his statements. He seemed to be utterly shut out from human sympathy; and he reflected, and prayed with a thoroughly broken and repentant spirit.

Those three days were like three years to the blind and conscience-smitten Jew. He was no novice in the Scriptures, and in his darkness and solitude he recalled the passages which referred to the Messiah, and traced down the prophecies, with a memory sharpened by the conviction that had taken possession of his mind. He became astonished at his former blindness of understanding, and at the blindness of the Jews in general, in rejecting Jesus as the promised Messiah. All now seemed plain to him, and he knew that it was prejudice and unbelief which had clouded his perceptions, and prevented him from discerning in Jesus of Nazareth the Messiah of prophecy.

This wonderful conversion of Saul demonstrates in a startling manner the miraculous power of Christ in convicting the mind and heart of man. Saul had verily believed that to have faith in Jesus was virtually to repudiate the law of God [p. 28] and the service of sacrificial offerings. He had believed that Jesus had himself disregarded the law, and had taught his disciples that it was now of no effect. He believed it to be his duty to strive with his utmost power to exterminate the alarming doctrine that Jesus was the Prince of life; and with conscientious zeal he had become a persevering persecutor of the church of Christ.

But Jesus, whose name of all others he most hated and despised, had revealed himself to Saul, for the purpose of arresting him in his mad career, and of making, from this most unpromising subject, an instrument by which to bear the gospel to the Gentiles. Saul was overwhelmed by this revelation, and perceived that in opposing Jesus of Nazareth, he had arrayed himself against the Redeemer of the world. Overcome by a sense of his guilt, he cried out, "Lord, what wilt thou have me to do?" Jesus did not then and there inform him of the work he had assigned him, but sent him for instruction to the very disciples whom he had so bitterly persecuted.