Sketches From The Life of Paul
by Ellen G. White
Chapter 3: Paul Enters Upon His Ministry.
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Barnabas, who had liberally contributed of his
means to sustain the cause of Christ, and to
relieve the necessities of the poor, had been
acquainted with Paul when he opposed the
believers. He now came forward and renewed that
acquaintance, heard the testimony of Paul in
regard to his miraculous conversion, and his
experience from that time. He fully believed and
received Paul, took him by the hand, and led
him into the presence of the apostles. He
related his experience which he had just heard,—
that Jesus had personally appeared to Paul while
on his way to Damascus; that he had talked
with him; that Paul had recovered his sight in
answer to the prayers of Ananias, and had afterward
maintained in the synagogues of the city,
that Jesus was the Son of God.
The apostles no longer hesitated; they could
not withstand God. Peter and James, who at
that time were the only apostles in Jerusalem,
gave the right hand of fellowship to the once
fierce persecutor of their faith; and he was now
as much beloved and respected as he had formerly
been feared and avoided. Here the two grand
characters of the new faith met—Peter, one of
the chosen companions of Christ while he was
upon earth, and Paul, a Pharisee, who, since the
ascension of Jesus, had met him face to face, and
had talked with him, and had also seen him in
vision, and the nature of his work in Heaven.
This first interview was of great consequence
to both these apostles, but it was of short duration, [p. 37] for Paul was eager to get about his Master's
business. Soon the voice which had so earnestly
disputed with Stephen, was heard in the same
synagogue fearlessly proclaiming that Jesus was
the Son of God—advocating the same cause
that Stephen had died to vindicate. He related
his own wonderful experience, and with a heart
filled with yearning for his brethren and former
associates, presented the evidences from prophecy,
as Stephen had done, that Jesus, who had been
crucified, was the Son of God.
But Paul had miscalculated the spirit of his
Jewish brethren. The same fury that had burst
forth upon Stephen was visited upon himself.
He saw that he must separate from his brethren,
and sorrow filled his heart. He would willingly
have yielded up his life, if by that means they
might have been brought to a knowledge of
the truth. The Jews began to lay plans to take
his life, and the disciples urged him to leave
Jerusalem; but he lingered, unwilling to leave
the place, and anxious to labor a little longer for
his Jewish brethren. He had taken so active a
part in the martyrdom of Stephen that he was
deeply anxious to wipe out the stain by boldly
vindicating the truth which had cost Stephen
his life. It looked to him like cowardice to flee
from Jerusalem.
While Paul, braving all the consequences of
such a step, was praying earnestly to God in the
temple, the Saviour appeared to him in vision,
saying, "Make haste, and get thee quickly out
of Jerusalem; for they will not receive thy
testimony concerning me." Paul even then
hesitated to leave Jerusalem without convincing the
obstinate Jews of the truth of his faith; he [p. 38] thought that, even if his life should be sacrificed
for the truth, it would not more than settle the
fearful account which he held against himself
for the death of Stephen. He answered, "Lord,
they know that I imprisoned and beat in every
synagogue them that believed on thee. And
when the blood of thy martyr Stephen was shed,
I also was standing by, and consenting unto his
death, and kept the raiment of them that slew
him." But the reply was more decided than
before: "Depart; for I will send thee far hence
unto the Gentiles."
When the brethren learned of the vision of
Paul, and the care which God had over him,
their anxiety on his behalf increased. They
hastened his secret escape from Jerusalem, for
fear of his assassination by the Jews. The
departure of Paul suspended for a time the
violent opposition of the Jews, and the church had
a period of rest, in which many were added to
the number of believers.
Christ had commanded his disciples to go and
teach all nations; but the previous teachings
which they had received from the Jews made it
difficult for them to fully comprehend the words
of their Master, and therefore they were slow to
act upon them. They called themselves the
children of Abraham, and regarded themselves as
the heirs of divine promise. It was not until
several years after the Lord's ascension that their
minds were sufficiently expanded to clearly
understand the intent of Christ's words, that they
were to labor for the conversion of the Gentiles
as well as of the Jews. Their minds were
particularly called out to this part of the work by
the Gentiles themselves, many of whom [p. 39] embraced the doctrine of Christ. Soon after the
death of Stephen, and the consequent scattering
of the believers throughout Palestine, Samaria
was greatly stirred. The Samaritans received
the believers kindly, and manifested a willingness
to hear concerning Jesus, who, in his first
public labors, had preached to them with great
power.
The animosity existing between the Jews and
Samaritans decreased, and it could no longer be
said that they had no dealing with each other.
Philip left Jerusalem, and preached a risen
Redeemer in Samaria. Many believed and
received Christian baptism. Philip's preaching
was marked with so great success, and so many
were gathered into the fold of Christ, that he
finally sent to Jerusalem for help. The disciples
now perceived the meaning of Christ, when he
said, "Ye shall be witnesses unto me, both in
Jerusalem, and in all Judea, and in Samaria,
and unto the uttermost part of the earth."
Following these events, the conversion of the
Ethiopian eunuch under the preaching of Philip,
the vision of Peter at Joppa, and the outpouring
of the Holy Spirit upon Cornelius and his household,
served to convince the apostles and leading
brethren at Jerusalem, that God had granted
to the Gentiles repentance unto life. Thus was
the way preparing for Paul to enter upon his
mission.
Part: A
B
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Preface.
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